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this!, Alberto Esteban


ON THE BAPTIST WORLD ALLIANCE AND ITS OPERATIONS unchristian



was destroyed, the land fell sick, fell the world sick, the exalted of the earth. And

The earth is defiled under the inhabitants thereof, because they have transgressed the law, faked right,

broken the everlasting covenant. (Isaiah 24: 5)






1. Contextualization





A believer anyone belonging to one of the Baptist Churches of Spain, reflects lying on his bed. Who am I as an individual in the context of the Church? Remembers and remembers his local church meets regularly in what they call the Annual Convention of Baptist Churches of Spain. It has been agreed that sometimes ... Who has not been to one? It is a multi-day meeting that is rightly celebrated in different places in Spain to keep the equity of distances. But ... by the way, this organization that make these churches together, called UEBE (English Evangelical Baptist Union) has ties with other higher entities. No? Not forgetting that is the FEREDE, the believer is focused on the European Baptist Federation (EBF), which is a member UEBE. This is a fraternity of about 50 church associations located in Europe and the Middle East and Eurasia. Currently represents more than 13,000 congregations, with more than 800,000 people. This organization macroeclesial choose a Secretary General and President as well as an Executive Council and other charges.


The believer in our history begins to wonder if this organization which includes Europe, Middle East and Eurasia, with all his committee and his entourage will truly represent him as an individual. Check the registration of associations of the FBE and reads: Baptist Union of Albania, the Union of Evangelical Free Churches in Germany, Union of Christian Evangelical Baptist Churches of Armenia, Baptist Union of Austria, the Union of Evangelical Christians-Baptists of Azerbaijan's Baptist Union in Belgium, Christian Baptist Union of Bosnia and Herzegovina, Bulgarian Baptist Union (...) English Evangelical Baptist Union, and so we include other 42 major Baptist Unions. Now you know a little more of their representatives, but only knows one sixth of what constitutes the global Baptist world, and of course you represents him as a believer. The European Baptist Federation just mentioned, extraordinary in itself, is part of another colossal and magnanimous religious organization, the Baptist World Alliance. Here, everything you say is not enough.


This consists of six large pools, one of which is the FBE described above. If it is astronomical thing to have a president in a federation as large as European ... What will not be a president of the Baptist World Alliance? What a charge!; What performance!. What one man can truly represent the individuality of all Baptist believers? ... Is not it a target too easy for the kingdom of darkness? Proceed, then. Our most accessed electronic encyclopedia on the Web, Wikipedia, tells us literally that "around 1904, John NewOne Prestridge, editor of The Argus Baptsit U.S. would have been the first Baptist leader to propose publicly the need to bring together Baptists of the world. (...) In October 1904, the Baptist Union of Great Britain passed a resolution to invite the realization of a Congress in July 1905. 2,500 delegates attended the British Isles and 750 in the following countries: Germany, Brazil, Canada, China, Congo, Cuba, Denmark, USA, France, Hungary, India, Italy, Jamaica, Japan, Mexico, Norway, New Zealand, Netherlands, Puerto Rico, Russia, South Africa and Sweden. During the Congress, a committee developed the proposal for a global alliance of Baptists, the motion was approved by a majority vote and also establishing a text. Thus, the Alliance was founded on July 17, 1905. " One of the most representative in recent times in the Grand Alliance is David Coffey, a hard worker in interfaith dialogue and cooperation, who was made an Officer of the Order of British Empire by Queen Elizabeth II in recognition of his path.


As you can imagine, there are very many senior positions that the Alliance of this nature can have over time and geography land, including, nearest ours, George J. Pastor Mut (the office of the Vice President of the Alliance for Europe). At this point, the believer who has initiated this inspection aptly said, if hardly a National Baptist Union can represent me as an individual (although these levels are still quite possible), I have certainly an International Federation as covering Europe, Middle East and Eurasia, on the macro-institutional nature, can not represent me. In any case represent those who represent those who represent me, not to forget the imperfections of human agency. This means that even less I can represent a Baptist World Alliance, in which events I have no art or part, even if I myself were representative of my brothers, nor even a representative from the representatives of my brothers, nor even if the president representatives of the representatives of my brothers.


And is that these levels as high as the Baptist World Alliance, the world's weather, men can no longer move by the rules of the Law of Christ, but by the rules of the temporal power of this century by rules that make those who have determined to destroy the People of God on earth, and exalt and glorify God of this century. The believer in our history and can not believe it: an institution that began represented terms representing the kingdom of darkness. How can this be true? Then we see a clear example. Here begins our impresentable article, it is not so much because it unpresentable in itself, but because no magazine can look at it without being dazzled Baptist. Prepare coffee, we started, and going for long.





2. Object of contention





Let us direct our attention the following letter of the ABM: In the Baptist World Alliance Religious Leaders and Students who have signed the letter "A Common Word between Us and You." It is signed by David Coffey as the Baptist World Alliance President, Neville Callam as Secretary General, and Paul S. Fiddes, commitment to teaching and Interchurch Cooperation, among others. Reading this letter, which is by definition to every Baptist who treads ground and is heated by sunlight, can only produce a distortion of the muscles of the face, and a serious problem with insomnia who well knows the Gospel of Jesus Christ and God's purpose from the beginning of the ages of man. Moreover, surely produce an amazing feeling of having reached a point where the vast majority of the prophecies contained in Scripture about the history and outcome of human civilization seems to have already complied with full fidelity. We now reviewed 10 of the concepts contained in the above response from the Baptist World Alliance (henceforth ABM) Muslim leaders, seeing in the unfortunate need to "slaughter" as many, for lack of space:


2.1. [We delight in the constructive spirit in which his letter was written]. With this expression, the ABM brings to the table a very important issue that should not be overlooked.: The "delight" in the constructive spirit (Naturally ecumenical and interfaith) with which the Muslims are close to Baptist Christians. We feel compelled here to review 1 John 4: 1, which tells us: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.


2.2. [We have waited for this dialogue (...), This letter is a milestone in the relationship between Muslims / Christians (...), and warmly received the invitation]. Note the reader that we are broken, not out of context, consecutive sections of the letter of the ABM. With these expressions access a dialog hope religious, so I doubt that represent the individuality of Baptist believers, even in the same letter states that the ABM has had with various leaders of the Baptist Union.


2.3. [Only the movement of minds and hearts to love and worship only God can solve the great need for peace, justice and love in our world today. (...) We want to work with you wherever possible for peace and justice, and we want a future dialogue]. We should ask first what they are referring only God, because as far as we know, the god of Muslims and Jesus Christ is not miso. In any case, that the proper expression of secular humanism that Rome has accustomed us no longer deceive us. No peace, justice and love in the world until the Messiah comes to punishing our land and destroy out of it its sinners. Glorify His holy name unique. Are we then to my world representatives (ABM) will get justice, love and peace on earth, and even more working side by side with Allah? Question: .... Why our representatives closest UEBE read not alerted us to this? Or maybe you subscribe to, because they are members of ABM.


2.4. [The maximum that unites our two "faiths" is the love of God and neighbor, and this applies both in the Gospel of Jesus Christ and the Qur'an]. The most repeated throughout the letter is this sentence, tempered in many ways, and matching at all times the ideological synergy between the Word of God and the Koran. This is presented as a justification for working together in pursuit of what both "gods" look.


2.5. [Judaism, Christianity and Islam all come from a common root, namely: Abraham]. Suffice it to say here that our result appears to be common, according to ABM, to a spiritual reality not divergent, but confluent with Islam, epitomized come represented by the love of God and neighbor.


2.6. [The Trinity in which we believe is not a problem or obstacle for unity]. The text justifies our Trinitarian conception is not political, but monotheism, which is a great truth. In this case, this beautiful truth is used to break down walls of separation between Muslims and Christians, stressing, in any case, Christianity, Judaism and Islam are the three great monotheistic religions (ie, the three basic ingredients in the kitchen Rome for the XXI Century). We'll talk about this subject in another delivery.


2.7. [Our neighbor is anyone who needs it regardless of any boundary of race, religion or class]. While this is true, it emphasizes freedom of religion in all times, there is no irreconcilable differences, and certainly nothing to justify our disunity when it comes to charity. Throughout the text the implicit message is constantly repeated: "No matter what religion you are."


2.8. [Common elements among us: the common good of society, developing human life, to feel part of a human community, and joint exploration of spiritual concerns]. Who will say no to this? Demagoguery has been defined as a strategy of appealing to different emotions to win popular support often using rhetoric and propaganda. Here we remember those who defined politics as the art of saying to the poor who will deliver them from the rich, while the rich are told that they will deliver them from the poor. Thank God, those who stay in the words of Jesus Christ have received the Spirit of Discernment, and not the spirit of error that confuses the man and let him thanks to the winds and doctrines of demons. The Lord does not seek the common good of society ": search for man's repentance at the feet of Christ, turning away from sin, his sanctification and obedience. Only in this way a community can begin to experience a significant advance in objectives and interactions that guarantee.


2.9. [If Christians and Muslims are not at peace, then the world will have peace. (...). Look beyond where conflicts have arisen between our two communities]. This statement brings in few words a concept that not a few have already mentioned. What about peace? Oh, to aim for. How close is this to the New Testament claims about the conditions and characteristics of the "end of the century." Ironically talking about here. This is for those who know Rome: What has haunted the papacy from its beginnings? ... And where has sought to exercise those claims?


2.10. [As an alliance we will be attentive to the events Baptist dialogue and cooperation between "faiths" to inform our churches of existing projects and encourage new initiatives where necessary. (...) Also include this in our training seminars, both in terms of principles and methodology, (...) also hoping we can find a mutual participation among students of theological colleges of the two "faiths".] The words presented show a strong and serious decision that should make us reflect on some questions: Should inform the churches on existing projects or more While they should have to get approval? With regard to training seminars on the principles and methodological strategies of interfaith cooperation, how they plan to do it? "Through taxation or subliminal indoctrination? (Because students are not ignorant of the Bible have their own criteria).


Dear reader, we will not give a lot of laps to understand that this is the story of a kidnapping. An abduction of individual representation of every believer, his faith, and their work within the Church, to put in place a series of demonic doctrines leading to the end of time, which was already foretold Since ancient times, and was confirmed over the entire New Testament revelation.






3. The Word of God speaks





In 2 Corinthians 6, verses 14 and 15 we read clearly: "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what fellowship can light have with darkness? And what concord hath Christ with Belial? ... However, it suits the purposes of those who hold usurped leadership of the Church of Christ unify and globalize the whole Church, and make one with the ancient religious powers, bringing will rise to the pagan worship of the Sun (Babylon, Egypt), the mystery cults, philosophies promoting the New Age spiritualists, and bringing power and weakness in the Spirit of God in their children. When we talk, then, of those who allegedly represent us and have written this letter, it could remember a word contained in Ezekiel 22: 26-27, which reads: "Her priests have violated My law and have profaned mine holy among the holy and the profane did not dispute or distinguish between the unclean and the clean, and my days of rest their eyes, and I am profaned among them. Her princes within her are like wolves tearing the prey, shed blood, to destroy souls, to get dishonest gain. "


What we must therefore turn to the Muslim community, and on what terms we are authorized to enter into dialogue with them? For a believer of years in the militancy of spiritual warfare the answer should be simple. The Muslims have to say the following: a.


The man, originally created by God in His image and likeness, holy and pure, was made by the operation of sin and disobedience a being degraded, corrupted heart, no satiety for evil, and subject to the futility of their body, thus experiencing all sorts of ailments and diseases physical, mental and spiritual. In its original sin man is puffed up and reaches a decrepit state in dire need of salvation.


b. Sin requires the sinner to know your condition of rebellion, and that the Act be made so that on the same die. That is, through the law is made manifest man's sin, as in a mirror. At first, the law is a function of sanctification, but God shows that man is not sufficient to meet all of the Law In this way, God does not grant or its own law, the less that of the men- delight and gift of salvation of man, but Christ, in whom we have remission of sin by faith alone (Which will operate after the works of sanctification). That is why, if Abraham is the father of the Hebrews through the flesh, is also the father of the faithful through faith in Jesus Christ (it also says that "he believed, and it was reckoned as righteousness.") God thus fulfills his promise to Abraham: "In thy seed shall be blessed all the nations of the earth (...)." And he says to Abraham, indicating further that the covenant is with Isaac (not Ishmael), offspring of the flesh which is Jesus Christ (existing before all). C.

This glorious covenant with Abraham is four centuries before the establishment of the Law (Law of Moses) so the Fe was contained in God's purposes much earlier, the instrument by which salvation is extended to the Gentiles, among whom are Muslims, as well as Eastern Europeans, Americans and Eskimos.


d. So glorious is this faith and this hope, that God does not want us in this life to our final destination, or that they feel, but rather to mortify us staying in a denial, a vital exodus; hold to hope. He thus also purifies our faith, more precious than gold, in the context of the tribulations of daily life, a faith considered by God as a glorious Don worthy of being passed through fire. This sanctification works in us the removal of sin, that is, the abandonment of theft, adultery, fornication, disobedience, lust, homosexuality, slavery, and various services. E.


Those of you, Muslims, who want to embrace grace so rich, they can do (Jesus has given the promise made to Abraham, who well tell you who are descendants), well knowing this: not only can but should do so, in order to establish peace with God through Jesus Christ, and thus access to salvation against the Judgement to come, as we read: "[God] wants all men to be saved and to come knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all (...) "(1 Timothy 2: 4-6).


Whatever is the true Christian dialogue with the Muslim community, not established in this manner and precise way, represents an act of disobedience to God, a dangerous act of tampering with the holy doctrine which came to knowledge of the truth, and a poor measure of lack of solidarity against the Muslim, which, in need of salvation, could benefit from the testimony you are entitled under the Great Commission to the Lord awarded.





4. Consistent





is not an unknown fact that in recent decades have greatly fruition the efforts of cooperation and interfaith dialogue between Islam, Christianity and Judaism. In some cases, this is the story of a kidnapping of the Christian Church (the true, but does not match the account). Thus, agents found false Christians (often Roman Catholic Jesuit oath in the service of the Counter of the Pope) that are positioned at the top of the ministries of all faiths, and from there the dark operating instructions fellowship. In other no agents are false Christians, but true Christians who love the Lord, but because of its position of influence, have been "perfect target" for the mystery of iniquity, taken from the New Babylon, who has been transformed thanks to the award of evil, thus acting as Balaam (who advised Balak to introduce idolatry and immorality among the people of Israel, for God to leave and come to be vulnerable to their enemies).


We thank God that He preserved a remnant in the midst of the sufferings, the trials and deceptions of this world, faithfully kept healthy and holy doctrine upon receipt. May the Lord that anyone reading these words is part of those seven thousand men who have not bowed the knee to Baal (even to such, fundamentally, we would like to address with this article as a testimony to them.) How to keep silent about this?



By:

D. Alberto Esteban

Gabás www.verdadesdelafecristiana.blogspot.com

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Gabás Salvation, Bienvenido Medrano


The word salvation means a work of God for man.
That one word, salvation, meets at least 12 of the most vital doctrines, such as: redemption, reconciliation, propitiation, conviction of sin, repentance, regeneration, forgiveness of sins, justification, sanctification, preservation and glorification.
The word salvation involves two fundamental ideas: first, being saved means being rescued from a state of perdition, and moreover, to be saved is to be transferred to a state of salvation, be made eligible to participate in the Heritage saints in light.
The preaching of the gospel can be done using one of these two aspects, or it can warn the wicked to flee from the wrath to come, or they can encourage the contemplation of the benefits that the infinite grace of God provides.
This theme of salvation is divided into three stages:
1 .- The Christian was saved when he believed (Acts 16.30-31, Eph. 2.8). At the moment of belief, which is saved is entirely free from lost estate, is born of God, clothed in Christ's merits, free from condemnation.
2 .- The believer is being saved from the dominion of sin (Rom. 6.14; 2 Cor. 3.18). In this second half of salvation, the believer is being preserved and sanctified by God.
3 .- The believer still needs to be saved from sin's presence when it is introduced in the Gloria, and without blemish (Rom 13.11, 1 Jn. 3.1-3).
These three times, sometimes occur together in one passage, for example, in Phil. 1.6. Salvation is
Lord, as the Psalm testifies 3.8, and Jonas 2.9; Every feature of the salvation of man, from its beginning to its consummation in heaven is a work of God for man and not a man-in service God, as each step of salvation is supernatural and man can not make any contribution to its realization, the man has no choice but to throw desarmadado, by faith, in the arms of another who can.
Nobody can make atonement for his soul and save himself, no one can meet the demands of the justice of God.
God has provided in the substitutionary death of His Son the full payment of such penalty, this comes to be the only hope for mankind. Nobody could
forgive their sin, or give himself eternal life, or dressing himself of the righteousness of God, or write your name in heaven, salvation is of the LORD.
God is revealed as the one you want with an infinite desire to save man, He did not spare His own Son for it.
God's salvation is good works, not by good works, as Ephesians says. 2.8-10.
Eph. 2.7 reveals that by this glorious salvation by grace, God has proposed a demonstration of His grace in the ages to come to all created beings.
Los Angeles, before the creation of man, had observed the power and wisdom of God, made in the creation and maintenance of all things, had also seen his glory, but had not seen his grace, it was not possible a demonstration of divine grace as sinful creatures do not exist that could be the subject of his grace.
The importance of this demonstration is beyond human understanding. For the perfect consummation
Christ accomplished in his death, the death of the righteous for the unrighteous, God's saving arm is free to act and do whatever he dictates his infinite love, and that love will not be satisfied until the eternal glory is populated with all the redeemed of God (Phil. 3.21)
is no small privilege for a hell-deserving sinner, that God has loved us to point, not only to carry on their backs divine punishment they deserved their iniquities, but use him as an agent in charge of proclaiming the universe eternally before his Blessed design and exceptional quality of incomparable grace.
Jn. 3.16 .- This well known text, it says clearly that those who believe in Christ receive a double benefit: not lost and receive eternal life, all trial and condemnation have been well made in the death of Christ, and on the same basis His death and resurrection, we are given all credit for eternal communion with God in heaven, and all for pure grace.
When we presented the gospel have a great responsibility on us.
The apostle Paul says something very important in Galatians 1.8-9, we see that there is a double repetition.
A defective presentation of the gospel could mislead a soul to the point where the trail lost forever the way of life is at stake is the eternal destiny of people.
The believer who is aware of the eternal values \u200b\u200bthat come into play, you may be tempted to back away from big responsibility, but God has not called his messengers to such a failure, but urges them to preach the Word and guarantees His presence and power efficient.
I leave you with an exhortation that Paul addresses his beloved son Timothy, and that could well apply to each of the children God, 2 Timothy 2:15:
diligent to present yourself approved to God, a workman that needs not be ashamed, rightly dividing the word of truth.

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The Prayer of Jabez


I will not write these lines about any prophet, nor of anyone who has written a book of the Bible, or any disciple of Christ, martyr, king or prince of the Bible. This paper is about someone named Jabez, although it only appears in two verses of the word, is noteworthy because the script says he prayed to God and He heard their prayers, granted what he asked for and blessed. 1 Chronicles 4:9-10

"And Jabez was more honorable than his brothers, to which his mother called his name Jabez, saying, Because I bore him in pain.
Jabez called on the God of Israel, saying: Oh, you would bless me, and if enlarged my territory, and if your hand be with me, and deliver me from evil, that does not hurt me! "And God granted him what he asked."

Jabez's name comes from the Hebrew "osebo" meaning pain. His mother gave him this name because it was given birth in pain, much suffering came into this world, to the point that she called him "that cause pain." Raquel Similarly, in giving birth to Benjamin, before the end, she called her son Benoni, ie "son of my pain ", but despite that came and caused pain, as we know, Rachel died in childbirth, gave Jacob a new name, Benjamin, meaning" son of my right hand ", that is fortunate.
often
sow in tears before his time we may reap in joy. Jabes and Benjamin arrived in great pain but God blessed them later.
Although pain is our heritage, the joy is the promise announced.
Psalms 30:5 "For a now his anger, but his favor lasts a lifetime. Last night weeping and joy cometh in the morning.
Matthew 5:4 "Bienaventuradoos those who mourn for they shall be comforted"
A servant God once said: the path of pain and only that path leads to that place where pain is unknown.
In this life we \u200b\u200bhave trouble, spend a lot of things, but the selfless suffering here in this journey of Christian life, leads to eternal life, where there will be no more suffering or pain.
Jabez received this inheritance from the pain of speaking before, but the joy came into his life brought by the Lord in the mañana.El cried to God saying: Oh yeah bless me indeed!. He expressed his desire to be blessed by God, but their speech is perceived he was submitting his will to God, crying out, but saying, "If you want Lord if you wanted to bless me indeed, if your hand be with me and keep me from evil, that does not cause me pain. "
God's heart was moved with compassion, was pleased with his attitude and his heart and he says the word granted his request. Dear friends, when darramamos our lives at the feet of Christ, humbling ourselves and denying our claims, dreams, thoughts themselves, ultimately ourselves and ask according to His will say thy will and not mine, He like this and our prayers are answered according to his purposes in our lives. God does not despise a broken and contrite heart, our Father is pleased when we submit to His will and please with a humble heart.

A simple and natural example to explain this. My wife Susan likes me, loves me, cares, with peaceful attitude waiting for me when I return to work and submit in love. Therefore, when I perceive that attitude of heart towards me, I want to love, care, pleasant, do good and I can easily do so if she has any need to the extent possible, be covered.
The more our God, if he pleases in our lives, then our prayers have come up as a nuisance and perfume to their presence. He will act according to His will and His riches in glory and that we ask not for our own sake but for his work and his kingdom, we will be granted.
Here we make a break and explain that the motivation of our life should be the kingdom of God. "No trabajéis for food that perishes, but for which endures to eternal life."
not compatible to be a Christian and be thinking, looking and looking for material things. "I do not receive because you ask amiss", here is the kit of the question, whether we live, the live, not to enrich, not to expect to be prospered materially, this does not concern us and hope this will be against desired blessings the heavenly kingdom. There is no place in the middle, if we are asking to fatten our coffers, we may be asking for our own destruction. Conversely, whatever we ask to advance the kingdom of God according to His will, we will be done, as this is what the Lord wants. So far this little clarification.

Jabez's desire to be kept from evil and that this caused him no pain and the blessing of God, was answered by the Lord. Jabez was probably a man of prayer. In verse 9 says that "it was more honorable than his brothers," certainly was an example for them to be pious and righteous before God, someone with some spiritual weight. Perhaps the family counselor, who relied their brethren in the midst of any problem, someone who was a witness at home, in short, Jabez was a man God had blessed through prayer. Also, as it was Jabez, Jacob was greatly blessed and transformed through prayer. After that night and did not return to be the same. We all know the story, he said, not leave you until you bless me and was able to confess after their fight in prayer and pain, and tomorrow, "I saw God face to face and my life is." It was transformed by Lord, it was his past and his pain behind and was given a new name.
Ana also poured out his heart before God's presence. She cried to the Lord in distress and says in 1 Samuel 1:18 that it was and was not more sad. Arrived at the temple in distress, cried to him with great despair and sorrowful but left with joy and happiness. God blessed her, consoled and answered their prayers. She did not ask Samuel to have you at his side, but consecrated him to God even before birth, and acted accordingly.
All these are examples of people who poured out their hearts to God and cried out to him and answered their prayers.
We must yearn to live in prayer and, like them, spilling our hearts before God. Our faith must be tested in the midst of affliction and testing, but then surely we will see His glory. In Matthew 9:21, the wife of blood flow is said within himself: "If only touch the hem of his garment, I shall be whole." She spent many years in pain at night, but joy came in the morning because their faith and their cry of the Lord moved the heart and was healed.

But also, as we have said, we must ask God to do His will, we are not always their intention that patients will be healthy, because He knows what we need, even if we die and leave this world will be your perfect will. In the words of praise:
"I do not want to be, or where you want to go, then who am I to choose my path Lord, my God will choose, He knows best, where send me, I'll "pray so as

Jabez, in a conditional to the will of God: Oh yeah
bless me indeed!
That blessing is God's true that we need, that need our life, that will help us for our good. not our purpose, not our will but the will of God in our lives. Jabez asked God's blessing and not yours and you must desire our soul, even if it hurts in the This, in our flesh, but it is the blessing that lasts forever, the Father's will. We are convenient to us to ask God's will and not ours. Anticipate Their purpose we take the helm of our lives take us inevitably the sinking ship.
A woman went to a pastor asking him to pray for her son who was seriously ill. He prayed fervently but eventually said "Lord, if You will save this child." She thereupon said: "I can not tolerate this. You should ask my son to live. I do not want to hear 'yes' or' but ". The minister replied: "Woman, you may live to rue the day you wanted to put your will against the will of God."
Twenty years later, the victim brought to faint under the gallows where they had executed his son for being a criminal.

This is a painful story that shows the devastating consequences of putting our will to His.
Brothers, He knows us and knows what we need, we are at school and wants to teach us and bless us but not our way but His way, which is nice and perfect.
And we know that those who love God all things work together for good, that is, who according to His purpose are called. Romans 8:28
also in James 1:2 tells us to take it all joy when we are in different tests, this is a sure sign that the potter is giving us shape and mold in his image.

Although the pain is now our traveling companion and suffering of the night we grieve and your life is like a long night of weeping, morning will come the joy and cries of joy at dawn.


conclude with this final paragraph of the beloved Spurgeon, that both breaks my heart. God teaches us, help us and comfort us, to be worthy to suffer for Christ and our wash our clothes, purifying our hearts in the beauty of holiness, to enter on that day in the City.

WHATEVER COMES TO ETERNITY, AS A PREPARATION FOR THE WORLD TO COME, ANY THING THAT CAN CARRY THROUGH THE RIVER, THE HOLY JOY will blossom in those fields GROWN BEYOND THE CURRENT, THE PURE LOVE WITHOUT THE CLOUDS BROTHERHOOD TO CREATE THE ATMOSPHERE OF TRUTH FOR EVER, ANYTHING OF THIS HAVE THE WIDE TYPE ARROW EVERLASTING IMMUTABLE BRAND IS TRULY A BLESSING. AND ANYTHING THAT HELPS ME glorify God is truly a blessing. IF I AM SICK AND IT HELPS ME TO PRAISE IS TRULY A BLESSING. IF I AM POOR, AND IT CAN BETTER SERVE ON POVERTY IN THE ABUNDANCE THAT IS TRULY A BLESSING. CONTEMPT IF I rejoice in THAT DAY, AND GIVE leapt IF BECAUSE OF CHRIST, THEN WHY IS TRULY A BLESSING. IF MY FAITH removed his disguise, and snatched the LA BELLA VISOR FRONT OF BLESSING AND JOY DROP COUNTS AS EVIDENCE IN DIFFERENT BECAUSE OF JESUS \u200b\u200bAND AWARD REWARD HAS PROMISED THAT HE IS TRULY A BLESSING. OH SI bless me indeed!
TERM NOW WITH THESE THREE WORDS:
1. 'Search', SEE IF YOU ARE TRULY BLESSINGS BLESSINGS, AND NOT BY SATISFIED DEN KNOW UNLESS THEY ARE OF GOD, SIGNS OF GRACE AND CLOTHING PURPOSE OF SALVATION .
2. 'WEIGH', that is the next word. PÉSENLA HAVE ANYTHING IN THE BALANCE, and verify that it is truly a blessing that gives THAT MAKE SUCH GRACE abound in love, and abound in every good word and work. AND, FINALLY,
3. 'PRAY'. YES, PRAY, PRAY THAT THIS MAY MIX WITH ALL YOUR PRAYERS, SO FOR ALL THAT GOD GRANTED OR ALL THAT MAY BE BLESSED KEEP IN TRUTH.
JOY IS TIME FOR YOU? OH, THAT CHRIST MAY YOU SEASON OF JOY AND PREVENTING THE POISONING OF EARTHLY BLESSINGS THAN WALKING THE NEAR. PAIN IN THE NIGHT I pray that the BLESS, IN FACT, THAT IS NOT THE intoxicated WORMWOOD AND drunk, NOT THAT THE WOES OF THE MAKE YOU THINK OF THE HARD.
PRAY FOR THE BLESSING YOU TO RECEIVE THE RICH DO FOR ALL PURPOSES OF GLORY, OR MISSING, MAKES POOR AND HOMELESS, BUT YOUR PANTRY IS COMPLETELY FULL. 'If thy presence go not with me, not us out of here. "
BUT OH GOD, YES would bless me indeed!

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The purpose of prayer, Leonard Ravenhill


The more prayer there in the world, the better, and greater force to counter the evil everywhere.
Prayer is the characteristic note of the sanctified life. It makes more work for God who stands in prayer. Jesus ministered following this rule.
Prayer is not a lazy job. When all the rich and graceful spices are the essence of prayer have been mixed, refined and beaten with effort, the fire is required to release the incense and fragrance make up the throne of God. The consuming fire produces the spirit and life of incense. Without fire prayer has no spirit, just serves as the species killed, for corruption and worms. Prayer is never casual, intermittent fire of divine fire, because the man who prays in this way is not sincere, not the clinging to God willing to not let go until the blessing. "Pray without ceasing", advised the great apostle. That is the custom makes the sentence is like the mixture between bricks, stones to join. "You can do something else after you've prayed," said the dr.AJGordon-but you can not do anything but pray before you have prayed. "
The history of every great Christian conquest is the story of an answered prayer. "The best and greatest talent that God can give a man or woman in this world is the talent of prayer, "writes Alexander Whyte." And the more interest than a man or a woman can bring God to the day of reckoning with him at the end of time is a life of prayer. Produce greater interest to the deposit of their Lord those servants who rise early and stay up later, always trying to find and best practice methods of prayer and adopting increasingly secret habits, constant and spiritually fruitful, until it literally "pray without ceasing "and continue to undertake" new business "of prayer, new conquests. Only when the whole heart is full of passion by prayer ocnsumidor down the fire, as only honest man has access to the ear of God. The prayers of the saints go up forever to God as best fragrance of incense. And God speaks in many ways by declaring their wealth and our probeza. "I am the maker of all things, the riches and glory are mine. Ask me." We can do all things with God's help and we can all help if we ask. The success and power of the gospel depends on our ability to pray and we can have all that God has (according to his plan and purpose.) "Ask me". This is not a figment of the imagination, not a crazy dream, not a vain fantasy. The church life is life higher. His office is to pray. His prayer life is the highest life, the most fragrant, the most notable.
The claim of the philosopher John Foster Baptist contains the purest philosophy, and the simplest truth of God, because God has no other recourse or other conditions that put prayer. "Better and more plentiful prayer produce a faster and more secure victory at the house of God, prayer weak, ritual, indifferent, brings decay and death. The church has its largest anchor in the closet, his arsenal is there."
"I am convinced," Foster continues, "if any man reported that their projects are completely dependent on God Him, you will feel compelled to pray and will be eager to lead their best friends to pray as long as possible.
not expect to succeed without prayer the same way that a sailor is not intended to reach the distant shore spreading their sails when there is no wind. He intimated my fear that it would be fanciful to expect an excellent result in the human administration of the affairs of God unless he had extraordinary omens;
an intense spirit of prayer would be an omen of that nature and the individual who set out to discover a more efficient probably find that it becomes a much more prominent agent in your little sphere of influence. And if all the many disciples of Christianity were sincere and unalterable decision to agree to that heaven did not retain even one of the influences that could be obtained through maximum effort of persevering prayer, we would be on the verge of a revolution in the world today. "
Despite what we are aware of the importance of prayer, of vital importance, we spend hours and we can only regret at the death the irremediable loss. When we reflect cn reassurance about the fact that the progress of the kingdom of our Lord depends on prayer, it is sad to think we spend so little time to this holy exercise.
Everything depends on prayer and yet the neglect hurting not only our own spiritual life, but delaying and jeopardizing the cause of God on earth.
The forces of good and evil are vying for the world and if we wanted, we could add strength to the conquering army of justice, but we are still, our arms hang indifferent and private prayer to avoid betraying the very cause for which we deeply concerned.
We do everything but pray. Despite the poor who are our offerings, our contributions of money than our offering of prayer.
Perhaps in a typical congregation, fifty contribute money, while one soul holy and fervent is enclosed with God and fight for the liberation of the godless world. Prayer ritual
presets sometimes do not count in this calculation. Emphasize other things much more than stress the need for prayer. John Foster sums up this matter in a practical sense. "When the Church of God arises to fulfill their obligation and duty and true faith, cry out for what Christ has promised," all things, there will be a real breakthrough. "
not all prayer is prayer. The mobilizing power, conquering force in the cause of God, is God himself. "Call to me and I will answer thee and show thee great and mighty things that you do not know." That is the challenge of God to us. Prayer leads to God fully interested in his work. "Ask me of things to come, send me about my children and about the work of my hands." This is the blank check from God in prayer. Faith is only powerful when you're on your knees and touch their outstretched hands to God, then moves all the power of God, only a prayer of faith can obtain from God "all things", according to his will.
Our "poor performance" in the work of God, the cause of spiritual poverty, is what the apostle James says, "Ye ask and receive not, because you ask wrongly, to spend on your pleasures." That is the whole truth full summary. One of the correspondents of Melancthon says about prayer from Luther: "Not enough words to express my admiration for the joy, faith, hope of man in these times of trial and humiliation. constantly feeds these virtues through the diligent study of the word God. "Not a day goes by where you do not spend at least three of his finest hours in prayer. Once I heard him pray:
God! That spirit and how much faith is in their expressions! Ask God to the same reverence as if in their very presence, yet with hope and confidence as firm as if speaking to a parent or a friend. 'I know', he said, 'You are our Father and our God; and therefore I am sure that will defeat those who seek your children. If you fail to do, your own because it is linked with ours, would be in danger. It's something that concerns you fully. Us by your providence, we were encouraged to take part in it and you will be so, our defense. " While praying and listening to Luther from a distance, I felt my soul on fire ignited within me, to hear the man turn to God like a friend and yet with great seriousness and reverence, also listened to insist, in the course of prayer, coontenidas promises in the Psalms, as if I were sure that their requests would be granted ".
I believe that believers do not get answers to their prayers because God does not expect enough. Are inclined simply to say a few words and then jumps up, forgetting about the matter and that God will answer petenden. This kind of prayer always makes me remember the boy who rang the bell of a neighbor's door and then ran out as fast as he could.
Prayer is the easiest thing and the hardest to do, the simplest and most sublime;
the weakest and the most powerful, and the results are beyond human possibilities being limited only by the omnipotence of God . Few Christians have a slight idea of \u200b\u200bwhat the power of prayer; and even fewer have experience of that power. The church seems almost to ignore the power that God has placed in their hands, this blank check on the infinite resources of power and wisdom of God is rarely used, if used and never reaches to the maximum extent quehonraría God. It's amazing how little is used and that few benefits are obtained. Prayer is our most formidable weapon, but we do not know how to use and increased risk aversion which we produce. We do everything for the unsaved, except what God wants us to do, which is the only thing that really works because everything else makes it efficient. Graduate school of prayer is to have qualified in the entire course of Christian life. The first and last steps of the life of sanctification are crowned by prayer. It is a skill for life. The obstacles to prayer are the obstacles of the holy life. The conditions of the sentence are the conditions of justice, holiness and salvation. The cobbler in the office of prayer, is a bungler in the profession of salvation. Prayer is a skill that must be learned. We must be learners and to devote time to it. It requires a careful preocpación, much thought and effort to be an officer skilled in prayer. The practice of prayer, as in any other profession, help to perfect. Only hands industrious hearts and become more efficient in this business heaven.
prayer and holiness of life are one thing. Influence each other. Neither can survive alone. The absence of one implies the absence of the other. Perverted monks prayer, prayer replaced by superstition and the life of holiness by masks and routine. We run the risk of substituting the prayer life
and sanctified by church work and endless AGENDA spectacular activities. A holy life is not lived in confinement, but you can not live without taking the time to pray alone. If by chance there was a prayer room holy life without proper would be a room without the presence of God.
Does not exercise a heavier sentence spontaneously. The only thing that benefits a specific effort on the part of leadership accustomed to prayer. Only leaders can have praying followers to pray. Produce Apostles praying praying saints. A prayer pulpit of a congregation will pray. Desperately need someone to urge the saints to pray. We are a generation of believers who do not pray. Believers who do not pray are as a band of beggars who do not have the fervor nor beauty nor the power of the saints. Who will restore this branch? Will be the largest of reformers and apostles who induces the Church to pray.
holy men have accomplished in the past to change a world of relationships, transforming the character of the country through prayer. Such gains are still possible for us, since the power just waiting to be used and the prayer is simply the expression of faith.
Prayer honors God, diminishes the self. Is the appeal of men in their weakness, ignorance and need. A request that the sky can not ignore. A place to pray God.
The prayer is not opposed to work, or blocks the activity. Works with power of prayer, the prayer itself is the biggest job. Causes the activity, stimulates desire and effort. Prayer is not an opiate, but a tonic no adormece sino que despierta para impulsar a la acción. El hombre perezoso no ora, ni puede ni quiere hacerlo, porque la oración exige esfuerzo y disciplina. Pablo la caracteriza como una lucha, una pasión. Para Jacob fue una pelea; para la mujer sirofenicia implicó una batalla que requirió todas las cualidades superiores del alma y una gran fortaleza.
la recámara no es un asilo para el creyente indolente y poco valioso. No es una guardería para criaturitas, es el campo de batalla de la iglesia; su ciudadela; el escenario de conflictos heroicos y espirituales. La recámara es la base para la provisión del creyente y de la iglesia. Lejos de ella no hay sino derrota y ruina. Por la oración se adquiere y aumenta la energía for work, mastery of self, freedom from fear. Differences among Christians in regard to strength, experience and sanctity are due to differences in prayer.
short sentences, short and weak always correspond to a low spiritual condition. Men should pray more and delivered to it with energy and perseverance.
prominent Christians have been outstanding in prayer.
Nowhere else can be learned
the deep things of God. Large firms are led by God to pray regularly. The one who prays a lot, study hard word, love much, work hard, long for God and humanity. The spread of the gospel, the force of faith, maturity and excellence of the spiritual gifts of prayer depends.

Publication The message of the cross, vol.13 n º 3, May-June, 1988. Article taken from the book A TREASURY OF PRAYER, by Leonard Ravenhill